I want what I want and I want it now

I am sure I have said those words, or at least words similar to them. I am sure that I have thought ideas that are similar to them, as well. Haven't you? Haven't we all?

Isn't that what politics, at least the simplistic rhetoric of modern American politics, is putting on display in every news cycle? It sounds like this; a vote for me is a vote for you to get what you want! Doesn't this sound like every demanding boss or person in authority you've known? In every case, the means of achieving what I want right now is always about a grab for power. Yet, the message of the Gospel and was the message of this past Sunday's teaching is that Satan tempts with power and Jesus resists because that is not the way of God. Here is the same message from a different voice:

"Before we get too carried away with the thoughts of God's power, we should listen attentively to what St. Paul says about the "weakness of God" (1 Corinthians 1:25), which is a vital part of gods self – revelation. If we look at the way in which he discloses himself in Jesus Christ we have to acknowledge that he does not come into our world with a great display of superior power; in fact, this was one of the temptations which our Lord had to resist as being contrary to his mission, contrary to his true nature (see Matthew 4). He does not come in strength but in weakness, and he chooses the foolish and weak and unimportant things of the world, things that are nothing at all, to overthrow the strength and impressiveness of the world. As we saw earlier, he is like the judo expert who uses the strength of his opponent to bring him to the ground; it is the art of self-defense proper to the week. This is why, if we keep clamoring for things we want from God, we may often find ourselves disappointed, because we have forgotten the weakness of God and what we may call the poverty of God. We had thought of God as the dispenser of all the good things we would possibly desire; but in a very real sense, God has nothing to give at all except himself."

- from Prayer, written in 1975 by Simon Tugwell

May we place our trust in a God who is powerful enough to do anything, but doesn't overpower anything. God loves differently than that. May we love each other in the midst of our weaknesses, and speak the truth in love to every person who can hear it. Grace and peace, Scott

Poverty Rates and A Holy Meal

   Last week, it was reported that Georgia had the third-highest poverty rate in the country at 18.7 percent, with more than 1.8 million people counted as poor.  Last year, according to Census Bureau figures, Georgia’s poverty rate reached its highest point since 1983, as stubbornly high unemployment and the housing crisis put intense pressure on strained finances. The figures include 61,000 more Georgians than a year earlier, and left our state with the third-highest rate among US states (read more here in the AJC). I serve a church that is growing people who want to change these numbers for the good.

   Jesus said the poor will always be with us (see Mark 14). Why? Is it because some will always make bad choices that move them into poverty? Is it because there will always be circumstances, beyond our control, that will strain what people have in the moment? Is it because our competitive human nature will always create systems that result in winners and losers, even when entire households are counted as the latter? We don't know, exactly, but one ancient Rabbi did suggest our sins contribute when he said, "If thou shalt obey the words of the Lord, there shall not be a poor man among you: but thou wilt not obey; therefore a poor man shall never be wanting among you" (Rabbi Ibn Ezra).

   The first New Testament churches included those who were lacking in material possessions or monies. It was among entire crowds of varied peoples that the Spirit gathered the first converts to the teaching of Christ as the crucified and resurrected Son of God. The historical book, Acts, tells how members within the church would share with each other because not everyone had enough on their own.

   Later, as the church continued to sort through how its life together will look and operate, we read Paul's first words on celebrating Holy Communion. They are recorded as words of sacred practice and brilliant theology. He is instructing the church that every person should be included. It seems some people would rush to the meal they shared as a part of worship in order to eat first and have plenty, which left others out (see 1 Corinthians 11). There in the middle of Paul's instructions that shape how we still today celebrate this sacrament, we find poor people. They are always with us. Often, they are us.

   On this first Sunday, when the global church celebrate World Communion Sunday, may our eyes be opened to how connected we are, how best we can include each other, and how poor we remain apart from the grace of Christ. I encourage you to be present in worship this Sunday to celebrate.